View Single Post
Old 11-04-2014, 09:16 PM   #344
lightgiver
Senior Member
 
Join Date: Apr 2008
Location: Inactive
Posts: 36,483
Likes: 237 (190 Posts)
Lightbulb Chhinnamasta



http://www.youtube.com/watch?v=F9Wb0fvsLe4
Quote:
What then are the external criteria which a karma mudra, a real woman, needs to meet in order to serve a guru as wisdom consort? The Hevajra Tantra, for example, describes her in the following words: “She is neither too tall, nor too short, neither quite black nor quite white, but dark like a lotus leaf. Her breath is sweet, and her sweat has a pleasant smell like that of musk. Her pudenda gives forth a scent from moment to moment like different kinds of lotuses or like sweet aloe wood. She is calm and resolute, pleasant in speech and altogether delightful” (Snellgrove, 1959, p. 116). At another juncture the same tantra recommends that the guru “take a consort who has a beautiful face, is wide-eyed, is endowed with grace and youth, is dark, courageous, of good family and originates from the female and male fluids” (Farrow and Menon, 1992, p. 217). Gedün Chöpel, a famous tantric from the 20th century, draws a distinction between the various regions from which the women come. Girls from Kham province, for example, have soft flesh, lovers from Dzang are well-versed in the erotic techniques, “Kashmiri girls” are to be valued for their smile, and so on (Chöpel, 1992, p. 45)..

Sometimes it is also required of the karma mudra that as well as being attractive she also possess specialized erotic skills. For example, the Kalachakra Tantra recommends training in the sophisticated Indian sexual techniques of the Kama Sutra. In this famous handbook on the intensification of sexual lust, the reader can inform him- or herself about the most daring positions, the use of aphrodisiacs, the anatomical advantages various women possess, the seduction of young girls, dealings with courtesans, and much more. The sole intention of the Kama Sutra, however, is to sexualize life as a whole. In contrast to the tantras there are no religious and power-political intentions to be found behind this work. It thus has no intrinsic value for the tantric yogi. The latter uses it purely as a source of inspiration, to stimulate his desires which he then brings under conscious control...
Chhinnamasta (Sanskrit: छिन्नमस्ता, Bengali: ছিন্নমস্তা(অর্থাৎ যার মস্তক ছিন্ন), Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple..

Chhinnamasta is associated with the concept of self-sacrifice as well as the awakening of the kundalini – spiritual energy. She is considered both as a symbol of self-control on sexual desire as well as an embodiment of sexual energy, depending upon interpretation. She symbolizes both aspects of Devi: a life-giver and a life-taker. Her legends emphasize her sacrifice – sometimes with a maternal element, her sexual dominance and her self-destructive fury...http://www.youtube.com/watch?v=aHSYXt1iEpE
Quote:
When the king and later Maha Siddha, Dombipa, one day noticed the beautiful daughter of a traveling singer before his palace, he selected her as his wisdom consort and bought her from her father for an enormous sum in gold. She was “an innocent virgin, untainted by the sordid world about her. She was utterly charming, with a fair complexion and classical features. She had all the qualities of a padmini, a lotus child, the rarest and most desirable of all girls” (Dowman, 1985, pp. 53–54). What became of the “lotus child” after the ritual is not recorded.

“In the rite of ‘virgin-worship’ (kumari-puja)”, writes Benjamin Walker, “a girl is selected and trained for initiation, and innocent of her impending fate is brought before the altar and worshipped in the nude, and then deflowered by a guru or chela” (Walker, 1982, p. 72). It was not just the Hindu tantrics who practiced rituals with a kumari, but also the Tibetans, in any case the Grand Abbot of the Sakyapa Sect, even though he was married..On a numerological basis twelve- or sixteen-year-old girls are preferred. Only when none can be found does Tsongkhapa recommend the use of a twenty-year-old. There is also a table of correspondences between the various ages and the elements and senses: an 11-year-old represents the air, a 12-year-old fire, a 13-year-old water, a 14-year-old earth, a15-year-old sound, a 16-year-old the sense of touch, a 17-year-old taste, an 18-year-old shape or form, and a 20-year-old the sense of smell (Naropa, 1994, p. 189)..The rituals should not be performed with women older than this, as they absorb the “occult forces” of the guru...

The Man from Chinnamasta is a novel published in 2005 and written by Indira Goswami, who was awarded the Sahitya Akademi Award in 1983, the Jnanpith Award in 2001 and the Prince Claus Awards in 2008.. Set in the times of unrest and turmoil at the turn of the twentieth century, the novel paints the hoary history of Assam's most famous temple of the Sakta cult, Kamakhya...
http://www.youtube.com/watch?v=TURYgHslw3o
http://en.wikipedia.org/wiki/Chhinnamasta
http://www.bibliotecapleyades.net/so.../part-1-03.htm
http://www.davidicke.com/forum/showp...68&postcount=5Don't you think one of the charms of marriage is that it makes deception a necessity for both parties? May I ask why a beautiful woman who could have any man in this room wants to be married..I do love you and you know there is something very important we need to do as soon as possible...http://www.davidicke.com/forum/showp...&postcount=146
lightgiver is offline   Reply With Quote