PJ and Duncan / Ant and Dec Symbolism

[serenevasaline]

Evenin/morning /afternoon matey's :)

When I was 9 years old I was in love with a boyband called PJ and Duncan, now known as Ant and Dec.

Earlier I thought I'd have a little trip down memory lane. I went on youtube and found this video

http://uk.youtube.com/watch?v=i4FqFSBWiTk&feature=related

Now, whilst I'm sitting there thinking " uurgh, cheesy, can;t believe I used to love these two" the star of david popped up.....

Neither of them are Jewish as far as I know.

Any idea's what this is about?

http://img248.imageshack.us/img248/5144/ourradionrocksnb3.jpg

http://img249.imageshack.us/img249/530/radiorockiyo9.jpg

http://img20.imageshack.us/img20/8389/radiorocks2gg5.jpg

[lightgiver]

Told ya them freemasons get everywhere,well noticed,:D

[serenevasaline]

Told ya them freemasons get everywhere,well noticed,:D

hehe, tell me about it. I can't close my mind off from watching out for this stuff now.:rolleyes:

lol

[lightgiver]

hehe, tell me about it. I can't close my mind off from watching out for this stuff now.:rolleyes:

lol


http://img143.imageshack.us/img143/6761/vydharmakarawmantrahe6.jpg (http://imageshack.us)http://img143.imageshack.us/img143/8739/phenomenasourcekn5.jpg (http://imageshack.us)

http://www.tharpa.com/us/book-Guide.to.Dakini.Land-562.html
http://kadampa.org/en/books/guide-to-dakini-land
A General Explanation of the Body Mandala Practice

A body mandala is so called because the original substance that transforms into a body mandala is part of the body of a self-generation. This is similar to calling a vase a golden vase because the substance of the vase is gold.

A body mandala is defined as the transformation of any part of the body of a self-generation into a Deity. Merely visualizing Deities marked on the body, as in the practice of Yamantaka, is not a body mandala practice. Moreover, when we generate ourself as Vajrayogini our body is not a body mandala because its substantial cause is not a part of our body. During the practice of bringing death into the path we mentally dissolve our ordinary body into emptiness, and from emptiness we arise in the form of the letter BAM, which is the nature of our own mind. This BAM then transforms into the body of Vajrayogini. Since the substantial cause of the body of the self-generation is our mind, the body of the self-generation cannot be a body mandala. It is only when a part of the body of the self-generation transforms into a Deity that it becomes a body mandala. This is not easy to understand at first and there are different interpretations in various texts as to what is and what is not a body mandala.

Recognizing its superiority over the body mandala practices of other Deities, many highly realized practitioners have praised the profound body mandala practice of Vajrayogini. It is an especially powerful method for blessing our channels, drops, and winds. Through such blessings our inner winds will gather and dissolve within the central channel at our heart, and this will cause us to experience the clear light of bliss, the actual quick path leading to Buddhahood. Je Tsongkhapa said that the attainment of spontaneous great bliss depends upon the channels and drops being blessed by Heroes and Heroines. Meditating on the body mandala enables us to receive these blessings. When we visualize our channels and drops in the aspect of Heroines, the Heroines of the twenty-four holy places actually enter into our channels and drops and bless them. This helps us to develop great bliss.




The tetrahedron is a positive symbol,but like everything connected with these secret societies they tend to use it for the negative.