Bolshevik Jews slaughter millions

[eternal_spirit]

oops posted the wrong links

[eternal_spirit]

Top (http://www.jewwatch.com/index.htm): Jewish Occupied Governments: (http://www.jewwatch.com/jew-occupiedgovernments-folder.html) USSR
http://www.jewwatch.com/gif-ukrainian-dead-crosses.jpgThese Christians are but a few of the 100,000,000 Christian innocents who were exterminated by All Anti-Christian Jewish Red Commissars in Russia under the orders of Trotsky, the Jewish Commissar of Commissars. Yet Spielberg will never Direct a "Schindler's List" Movie for them or their genocide. Why is that? Because Jews did it.
My relatives and my fellow Christians were murdered in the USSR under Jewish Marxism between 1917-1945, and many of the Marxists came to Russia from New York to do this to Christians in 1917 after Jacob Schiff, the Jewish anti-Christian maniac banker who owned The Guaranty National Trust, the largest bank in the United States, financed Lenin and Trotsky $35 million for the Red Revolution and the mass killing of these Christian souls. We must never forget this.



The Role of the Jews in the Bolshevik Revolution and the Genocidal Killing of 65,000,000 Christians by the Jewish Leaders in the USSR (http://www.jewwatch.com/jew-occupiedgovernments-USSR-Jewish-Bolshevism-Jewish%20Role.html)
Jewish Bolsheviks & Their Roles Listed in Let My People Go, Empirical Publications, 1976. (http://www.jewwatch.com/jew-occupiedgovernments-USSR-Jewish-Bolshevism-Bolsheviks.html)
Jews Led Red Revolution - By The Numbers (http://www.jewwatch.com/jew-occupiedgovernments-USSR-revolution.html)
Jewish Bolsheviks Played Major Role in the USSR, Says www.answer.com (http://www.jewwatch.com/jew-occupiedgovernments-USSR-jewish-bolsheviks-answer.com.html)
Rabbi Yissocher Frand's Admission of Jewish Communist Connections (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor194710)
Speech in National Geographic Magazine, Dec 1 1906, on Jewish Revolutionary Crimes in Russia (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor16790)
Historical Observations on Red Revolution in USSR as Jewish (http://www.jewwatch.com/jew-occupiedgovernments-USSR-historians.html)
Winston Churchill's Famous History of Zionists vs. Bolsheviks Carried in Sunday Illustrated Herald on February 8, 1920, page 5 (http://www.fpp.co.uk/bookchapters/WSC/WSCwrote1920.html)
Jews & The Red Revolution (http://www4.stormfront.org/whitehistory/hwr60.htm)
Jews & the Soviet Government (http://www4.stormfront.org/whitehistory/hwr61.htm)
Jews , Their Press, and Others Say Jews Behind Red Revolution (http://www.jewwatch.com/jew-occupiedgovernments-USSR-moreevidence.html)
First President of Soviet Union, Yakov Sverdlov, a Jew--Article in People's Weekly World (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor22630)
Jews, Communism, and The Job of Killing Off the USSR's Christians (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor19996)
The Vinnitsa Christians Genocide--Committed by the USSR's Jews & Who Controlled the NKVD (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor5760)
Discussion of Jewish Bolshevism as Taking Over Russia in Red Revolution with Names of Jews (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor12931)
Arrested and Enslaved by Jewish Bolsheviks 52 Years Ago, These Christians Still Want to Leave Their Artic Prisons (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor35094)
Jewish Use of Fascist Beating Methods, Torture, and Executions in USSR Prisons (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor179692)
The Jewish Inventions of the Russian Gulags & Their Inhumane Conditions (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor188583)
How Hundreds of Christian [sic. "bourgeousie" Were Lined Up and Shot by the Nazi-Like Jewish Cheka - Red Revolution Materials (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor23296)
Nicholas Utin, a Jew, the First Russian Marist, 1860's to 1870's (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor3061135)
Jewish Founders of the Russian Social-Democratic Movement in 1883 (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor3049198)
Jewish Socialism in 1980-1900 (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor3063205)
History of Jewish Soviet Holocaust of 65,000,000 Indigenous Europeans with Pictures (http://www.nationalvanguard.org/story.php?id=1744)
Ukrainian Famine in the book "Ninth Circle" with pictures published in The Chicago American newspaper during February and March, 1935
Genrik Yagoda, Russian Jewish Christian Killer (http://www.jewwatch.com/jew-leaders-yagoda.html)
The Prop Masters (http://www.hoffman-info.com/communist.html)
Historical Worksheet on Jewish Influences in the Red Revolution W/USA Banking Connections (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor1218070)
Anti-Semitism USSR Capital Crime by Grateful Communists (http://www.jewwatch.com/jew-genocide-USSRchristians-antisemitismcrime.html)
Boston Globe Reports 100,000,000 Killed by Communism (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor276580)
Lutheran Synod/Missouri Reports on 95.5 Million Murdered Christians in USSR by Jews (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor9685)
Genocide by High NKVD Jews in Russia Still Hidden--Eric Margolis, Toronto Sun, 12-13-98 (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor2622229)
Pictures of Dying Ukrainians in The Chicago American, February and March 1935 (http://web.archive.org/web/19961217052019/http://www.sabre.org/UFPWWW_Etc/History/ninth.circle/nc.photos.html)
Jewish Anti-Fascist Committee (http://www.jewwatch.com/jew-genocide-USSRchristians-JAC.html)
Jews Blamed for Lithuanian Genocide (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor49969)
Jewish Assassination of Czar Alexander (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor3049198)
Lazar Kaganovich, Soviet Jewish Commissar and Christian Genocidal Killer (http://www.jewwatch.com/jew-leaders-kaganovich.html)
Trotsky -- Lev Davidovich Bronstein (http://www.jewwatch.com/jew-leaders-trotsky.htm)
Reuter's Story on Crucifixions, Scalpings, and Beastial Torture of the Christians in USSR (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor245481)
How the Jews Led USSR Communism (http://web.archive.org/web/19991116054255/http://www.usaor.net/users/ipm/comm_1.html)
"Yiddish Culture, Socialist Politics and the Shaping of Immigrant Jewish Identity in America, 1890-1924," Dissertation by Stanford Ph.D. candidate Anthony Michels (http://web.archive.org/web/19990429064721/http://shamash.org/nfjc/jcn/F95-2.htm)
Netherland Ambassadors Report on Jewish Bolsheviks Published by U.S. State Department (http://www.jewwatch.com/jew-occupiedgovernments-USSR.html#anchor8736)
Post USSR Jewish Control Areas (http://www.jewwatch.com/jew-occupiedgovernments-CIS.html)
Email to Jew Watch from USSR Victims (http://www.jewwatch.com/jew-occupiedgovernments-USSR-victim-email.html)
Commemorating the 65,000,000 Dead with European Holocaust Memorial Week, a European Holocaust Museum, and $20 Trillion in Reparations (http://www.jewwatch.com/jew-occupiedgovernments-USSR-European-holocaust-week.html)
Stalin's Jews (http://www.jewwatch.com/jew-occupiedgovernments-USSR-stalins-jews.html)

[eternal_spirit]

First Russian Marxists Were JewishNicholas Utin, a Jew, the First Russian Marxist, 1860's to 1870's.
Instrumental in Creating a Russian Section in the First Communist International.
'In the 1860s and '70s, Jewish activists occupied some of the highest positions in the fledgling Russian revolutionary movement.
The "pioneer of Russian-Jewish revolutionary action" was Nicholas Utin, a baptized Jew who was instrumental in creating a Russian Section in the First International.
Known as the first Russian Marxist, Utin was prominent in the struggle of the International's Marxian wing against the anarchistic tactics of Bakunin. '
-- Philip Mendes, THE NEW LEFT, THE JEWS AND THE VIETNAM WAR, 1965-1972, Lazare Press, North Caulfield, Victoria, Australia, p 10 from material printed originally in Parkin, A.L. The Origins of the Russian-Jewish Labour Movement. F.W.Cheshire Pty Ltd. Melbourne. 1947. p80.

[mynameis]

This was a civil war, what would expect from one, puppies and kittens?

[eternal_spirit]

This was a civil war, what would expect from one, puppies and kittens?
..............

You taking the piss?

[mynameis]

..............

You taking the piss?

And you're avoiding the question.

[eternal_spirit]

Historians' Views

Summing up the situation at that time, Israeli historian Louis Rapoport writes:
Immediately after the [Bolshevik] Revolution, many Jews were euphoric over their high representation in the new government. Lenin's first Politburo was dominated by men of Jewish origins
Under Lenin, Jews became involved in all aspects of the Revolution, including its dirtiest work. Despite the Communists' vows to eradicate anti-Semitism, it spread rapidly after the Revolution -- partly because of the prominence of so many Jews in the Soviet administration, as well as in the traumatic, inhuman Sovietization drives that followed. Historian Salo Baron has noted that an immensely disproportionate number of Jews joined the new Bolshevik secret police, the Cheka And many of those who fell afoul of the Cheka would be shot by Jewish investigators.
The collective leadership that emerged in Lenin's dying days was headed by the Jew Zinoviev, a loquacious, mean-spirited, curly-haired Adonis whose vanity knew no bounds.
"Anyone who had the misfortune to fall into the hands of the Cheka," wrote Jewish historian Leonard Schapiro, "stood a very good chance of finding himself confronted with, and possibly shot by, a Jewish investigator." In Ukraine, "Jews made up nearly 80 percent of the rank-and-file Cheka agents," reports W. Bruce Lincoln, an American professor of Russian history. (Beginning as the Cheka, or Vecheka) the Soviet secret police was later known as the GPU, OGPU, NKVD, MVD and KGB.)

"The 62 members of the [Central] Committee were composed of five Russians, one Ukrainian, six Letts [Latvians], two Germans, one Czech, two Armenians, three Georgians, one Karaim [Karaite] (a Jewish sect), and 41 Jews.
"The Extraordinary Commission [Cheka or Vecheka] of Moscow was composed of 36 members, including one German, one Pole, one Armenian, two Russians, eight Latvians, and 23 Jews.
"The Council of the People's Commissars [the Soviet .government] numbered two Armenians, three Russians, and 17 Jews.
"Ac.cording to data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik state, including the above-mentioned, in 1918-1919 there were: 17 Russians, two Ukrainians, eleven Armenians, 35 Letts [Latvians], 15 Germans, one Hungarian, ten Georgians, three Poles, three Finns, one Czech, one Karaim, and 457 Jews."
"If the reader is astonished to find the Jewish hand everywhere in the affair of the assassination of the Russian Imperial family, he must bear in mind the formidable numerical preponderance of Jews in the Soviet administration," Wilton went on to write.
Effective governmental power, Wilton continued (on pages 136-138 of the same edition) is in the Central Committee of the Bolshevik party. In 1918, he reported, this body had twelve members, of whom nine were of Jewish origin, and three were of Russian ancestry. The nine Jews were: Bronstein (Trotsky), Apfelbaum (Zinoviev), Lurie (Larine), Uritsky, Volodarski, Rosenfeld (Kamenev), Smidovich, Sverdlov (Yankel), and Nakhamkes (Steklov). The three Russians were: Ulyanov (Lenin), Krylenko, and Lunacharsky.
"The other Russian Socialist parties are similar in composition," Wilton went on. "Their Central Committees are made up as follows:"
Mensheviks (Social Democrats): Eleven members, all of whom are Jewish.
Communists of the People: Six members, of whom five are Jews and one is a Russian.
Social Revolutionaries (Right Wing): Fifteen members, of whom 13 are Jews and two are Russians (Kerenski, who may be of Jewish origin, and Tchaikovski).
Social Revolutionaries (Left Wing): Twelve members, of whom ten are Jews and two are Russians.
Committee of the Anarchists of Moscow: Five members, of whom four are Jews and one is a Russian.
Polish Communist Party: Twelve members, all of whom are Jews, including Sobelson (Radek), Krokhenal (Zagonski), and Schwartz (Goltz).

[eternal_spirit]

The Extraordinary Commission of Moscow (Cheka) 'the Soviet secret police and predecessor of the GPU, the NKVD and the KGB was made up of the following:
F. Dzerzhinsky (Chairman) Pole Y. Peters (Deputy Chairman) Latvian Chklovski Jew Kheifiss Jew Zeistine Jew Razmirovitch Jew Kronberg Jew Khaikina Jew Karlson Latvian Schaumann Latvian Leontovitch Jew Jacob Goldine Jew Galperstein Jew Kniggisen Jew Katzis Latvian Schillenkuss Jew Janson Latvian Rivkine Jew Antonof Russian Delafabre Jew Tsitkine Jew Roskirovitch Jew G. Sverdlov (Brother of president of the Central Executive Committee) Jew Biesenski Jew J. Blumkin (Count Mirbach's assassin) Jew Alexandrovitch (Blumkin's accomplice) Russian I. Model Jew Routenberg Jew Pines Jew Sachs Jew Daybol Latvian Saissoune Armenian Deylkenen Latvian Liebert Jew Vogel German Zakiss Latvian
Of these 36 Cheka officials, one was a Pole, one a German, one an Armenian, two were Russians, eight were Latvians, and 23 were Jews.

"Ac.cording to data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik state, including the above-mentioned, in 1918-1919 there were: 17 Russians, two Ukrainians, eleven Armenians, 35 Letts [Latvians], 15 Germans, one Hungarian, ten Georgians, three Poles, three Finns, one Czech, one Karaim, and 457 Jews."

[mynameis]

Historians' Views

Summing up the situation at that time, Israeli historian Louis Rapoport writes:
Immediately after the [Bolshevik] Revolution, many Jews were euphoric over their high representation in the new government. Lenin's first Politburo was dominated by men of Jewish origins
Under Lenin, Jews became involved in all aspects of the Revolution, including its dirtiest work. Despite the Communists' vows to eradicate anti-Semitism, it spread rapidly after the Revolution -- partly because of the prominence of so many Jews in the Soviet administration, as well as in the traumatic, inhuman Sovietization drives that followed. Historian Salo Baron has noted that an immensely disproportionate number of Jews joined the new Bolshevik secret police, the Cheka And many of those who fell afoul of the Cheka would be shot by Jewish investigators.
The collective leadership that emerged in Lenin's dying days was headed by the Jew Zinoviev, a loquacious, mean-spirited, curly-haired Adonis whose vanity knew no bounds.
"Anyone who had the misfortune to fall into the hands of the Cheka," wrote Jewish historian Leonard Schapiro, "stood a very good chance of finding himself confronted with, and possibly shot by, a Jewish investigator." In Ukraine, "Jews made up nearly 80 percent of the rank-and-file Cheka agents," reports W. Bruce Lincoln, an American professor of Russian history. (Beginning as the Cheka, or Vecheka) the Soviet secret police was later known as the GPU, OGPU, NKVD, MVD and KGB.)

"The 62 members of the [Central] Committee were composed of five Russians, one Ukrainian, six Letts [Latvians], two Germans, one Czech, two Armenians, three Georgians, one Karaim [Karaite] (a Jewish sect), and 41 Jews.
"The Extraordinary Commission [Cheka or Vecheka] of Moscow was composed of 36 members, including one German, one Pole, one Armenian, two Russians, eight Latvians, and 23 Jews.
"The Council of the People's Commissars [the Soviet .government] numbered two Armenians, three Russians, and 17 Jews.
"Ac.cording to data furnished by the Soviet press, out of 556 important functionaries of the Bolshevik state, including the above-mentioned, in 1918-1919 there were: 17 Russians, two Ukrainians, eleven Armenians, 35 Letts [Latvians], 15 Germans, one Hungarian, ten Georgians, three Poles, three Finns, one Czech, one Karaim, and 457 Jews."
"If the reader is astonished to find the Jewish hand everywhere in the affair of the assassination of the Russian Imperial family, he must bear in mind the formidable numerical preponderance of Jews in the Soviet administration," Wilton went on to write.
Effective governmental power, Wilton continued (on pages 136-138 of the same edition) is in the Central Committee of the Bolshevik party. In 1918, he reported, this body had twelve members, of whom nine were of Jewish origin, and three were of Russian ancestry. The nine Jews were: Bronstein (Trotsky), Apfelbaum (Zinoviev), Lurie (Larine), Uritsky, Volodarski, Rosenfeld (Kamenev), Smidovich, Sverdlov (Yankel), and Nakhamkes (Steklov). The three Russians were: Ulyanov (Lenin), Krylenko, and Lunacharsky.
"The other Russian Socialist parties are similar in composition," Wilton went on. "Their Central Committees are made up as follows:"
Mensheviks (Social Democrats): Eleven members, all of whom are Jewish.
Communists of the People: Six members, of whom five are Jews and one is a Russian.
Social Revolutionaries (Right Wing): Fifteen members, of whom 13 are Jews and two are Russians (Kerenski, who may be of Jewish origin, and Tchaikovski).
Social Revolutionaries (Left Wing): Twelve members, of whom ten are Jews and two are Russians.
Committee of the Anarchists of Moscow: Five members, of whom four are Jews and one is a Russian.
Polish Communist Party: Twelve members, all of whom are Jews, including Sobelson (Radek), Krokhenal (Zagonski), and Schwartz (Goltz).

The Jewish Role in the Bolshevik Revolution and Russia's Early Soviet Regime
Assessing the Grim Legacy of Soviet Communism
by Mark Weber
http://www.ihr.org/jhr/v14/v14n1p-4_Weber.html

In the Communist seizure of power in Russia, the Jewish role was probably critical.

Two weeks prior to the Bolshevik "October Revolution" of 1917, Lenin convened a top secret meeting in St. Petersburg (Petrograd) at which the key leaders of the Bolshevik party's Central Committee made the fateful decision to seize power in a violent takeover. Of the twelve persons who took part in this decisive gathering, there were four Russians (including Lenin), one Georgian (Stalin), one Pole (Dzerzhinsky), and six Jews.

To direct the takeover, a seven-man "Political Bureau" was chosen. It consisted of two Russians (Lenin and Bubnov), one Georgian (Stalin), and four Jews (Trotsky, Sokolnikov, Zinoviev, and Kamenev). Meanwhile, the Petersburg (Petrograd) Soviet -- whose chairman was Trotsky -- established an 18-member "Military Revolutionary Committee" to actually carry out the seizure of power. It included eight (or nine) Russians, one Ukrainian, one Pole, one Caucasian, and six Jews. Finally, to supervise the organization of the uprising, the Bolshevik Central Committee established a five-man "Revolutionary Military Center" as the Party's operations command. It consisted of one Russian (Bubnov), one Georgian (Stalin), one Pole (Dzerzhinsky), and two Jews (Sverdlov and Uritsky).

I've heard this quoted elsewhere, but you've left it out why? It also explains why most aren't Jewish anymore if you read through the family histories.



Mark Weber is president of the Legion for the Survival of Freedom and director of the Institute for Historical Review, an American Holocaust denial[1] organization.

Weber has been associated with the IHR since 1991 and has been the Institute Director since 1995. He has also been associated with and maintains contact with the National Alliance.

Weber was born in Portland, Oregon in 1951. After graduating from Jesuit High School in 1969, he studied history in Chicago at the University of Illinois. He continued his studies at the University of Munich, and, returning to Oregon, took a bachelors degree in history with high honors. In graduate school, he continued the pursuit of history at Indiana University, receiving a master’s degree in 1977.

Weber then traveled in Europe and Africa, where he secured a position as a teacher of history, geography and English in Ghana. Returning to the United States, he spent five years in Washington DC conducting research at the National Archives and the Library of Congress into the German wartime Jewish policy and issues related to the Holocaust.

He has two children, a daughter born in 1996, and a son born in 1998.
Mark Weber - Wikipedia, the free encyclopedia

This shows more of the open racism in the US and GBR which I spoke about earlier, when it is clear he's hypocritical when he called them atheists. Jewish people are theological and religious.


Contemporary Voices of Warning

Well-informed observers, both inside and outside of Russia, took note at the time of the crucial Jewish role in Bolshevism. Winston Churchill, for one, warned in an article published in the February 8, 1920, issue of the London Illustrated Sunday Herald that Bolshevism is a "worldwide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality." The eminent British political leader and historian went on to write:

There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate, Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combatting Counter-Revolution [the Cheka] has been taken by Jews, and in some notable cases by Jewesses

Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people.


Here's the US version of racism.

David R. Francis, United States ambassador in Russia, warned in a January 1918 dispatch to Washington: "The Bolshevik leaders here, most of whom are Jews and 90 percent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a worldwide social revolution."


Even US Jewish people didn't like their religious foreign cousins.

The Netherlands' ambassador in Russia, Oudendyke, made much the same point a few months later: "Unless Bolshevism is nipped in the bud immediately, it is bound to spread in one form or another over Europe and the whole world as it is organized and worked by Jews who have no nationality, and whose one object is to destroy for their own ends the existing order of things."

"The Bolshevik Revolution," declared a leading American Jewish community paper in 1920, "was largely the product of Jewish thinking, Jewish discontent, Jewish effort to reconstruct."


How can this be the final fact when their religion and ancestry is foregone? What is the grand total among these new political divisions in Russia over time?


"These parties," commented Wilton, "in appearance opposed to the Bolsheviks, play the Bolsheviks' game on the sly, more or less, by preventing the Russians from pulling themselves together. Out of 61 individuals at the head of these parties, there are six Russians and 55 Jews. No matter what may be the name adopted, a revolutionary government will be Jewish."

Thus, concluded Wilton, out of 61 members, five were Russians, six were Latvians, one was a German, two were Armenians, one was a Czech, one was an Imeretian, two were Georgians, one was a Karaim, one. was a Ukrainian, and 41 were Jews.

Of these 36 Cheka officials, one was a Pole, one a German, one an Armenian, two were Russians, eight were Latvians, and 23 were Jews.

[damagedbrainn]

http://www.berdichev.org/jewish_history_4.htm

"In 1891 the systematic expulsion of most of the Jews from Moscow began. The pogroms were indeed halted in 1884 but instead administrative harassment of Jews became worse. The police strictly applied the discriminatory laws, and the expulsion of Jews from towns and villages where they had lived peacefully during the reign of Alexander II was effected, either under the law or with the help of bribery, to become a daily occurrence. The press (which was subjected to severe censorship) conducted a campaign of unbridled anti-Semitic propaganda. K. Pobedonostsev, the head of the "Holy Synod" (the governing body of the Russian Orthodox Church), formulated the objectives of the government when he expressed the hope that "one-third of the Jews will convert, one-third will die, and one-third will flee the country."

This policy was also continued under Nicholas II (1894–1918). In reaction to the growth of the revolutionary movement, in which the radicalized Jewish youth took an increasing part, the government gave free rein to the anti-Semitic press and agitation. During Passover, in 1903, a pogrom broke out in Kishinev in which many Jews lost their lives. From then on pogroms became a part of government policy. They gained in violence in 1904 (in Zhitomir) and reached their climax in October 1905, immediately after the czar had been compelled to proclaim the granting of a constitution to his people. In these pogroms the police and the army openly supported the rioters and protected them against the Jewish self-defense. Pogroms accompanied by bloodshed in which the army actively participated occurred in Bialystok (June 1906) and Siedlce (September 1906). The establishment of the Imperial Duma brought no change to the situation of the Jews. There was indeed a limited Jewish representation in the Duma (12 delegates in the first Duma of 1906 and two to four delegates in the second, third, and fourth Dumas), but this representation was faced by a powerful Rightist party—the Union of the Russian People—and related parties, whose principal weapon in the political struggle against the liberal and radical elements was a savage anti-Semitism which overtly called for the elimination of the Jews from Russia.

It was these circles which produced the "Protocols of the Elders of Zion" which served, and still serve, as fuel for anti-Semitism throughout the world. In this atmosphere a proposal for a debate in the Duma on the abolition of the Pale of Settlement was shelved, while a suggestion to exclude the Jews from military service was not accepted for the sole reason that the government could not dispense with the service of about 40,000 Jewish soldiers. Characteristic of this period was the law issued in 1912 which prohibited the appointment as officers not only of apostates from Judaism, but also of their children and grandchildren. In 1913 the government held a blood libel trial in Kiev involving Mendel Beilis: the anti-Semitic propaganda was intensified and the government mobilized its police and judicial cadres to obtain his conviction. A strong defense was mustered, including the Jews O. Grusenberg and Rabbi J. Mazeh, which succeeded in disproving the libel: the jury, consisting of 12 Russian peasants, acquitted the accused.

The last 20 years of the czarist regime were a time of tension and renaissance for the Jews, especially within the younger circles. This awakening essentially stemmed from conscious resistance to, and rejection of, the oppressive regime, the degrading status of the Jew in the country, and the search for methods for change. One response to the oppressive policy of the czarist government was to join one of the trends of the Russian revolutionary movement. The radical Jewish youth joined clandestine organizations in the towns of Russia and abroad. Many Jews ranked among the leaders of the revolutionaries. The leaders of the Social-Democrats included J. Martov and L. Trotsky, while Ch. Zhitlowski and G. A. Gershuni figured among the founders of the Socialist Revolutionary Party of Russia. With the growth of national consciousness in revolutionary circles at the close of the 19th century, a Jewish workers' revolutionary movement was formed.

Within a relatively short period, the revolutionary movement and the Zionist movement brought a tremendous change among Jewish youth. The battei-midrash and yeshivot were abandoned, and dynamism of Jewish society now became concentrated within the new political trends.
When the new wave of pogroms broke out in Russia in 1903, Jewish youth reacted by a widespread organization of self-defense. Defense societies of the Bund, the Zionists, and the Zionist-Socialists were formed in every town and townlet. The attackers encountered armed resistance. The authorities, who secretly supported the pogroms, were compelled to appear openly as the protectors of the rioters. The principal motives for the self-defense movement were not only the will to protect life and property but also the desire to assert the honor of the Jewish nation."

[damagedbrainn]

http://www.berdichev.org/jewish_history_5.htm

" Russian Jewry, while regarding World War I with some fear, felt that their participation in the defense of Russia would bring about the abolition of their second-class status. The course of events did not however justify this anticipation. The mobilization affected about 400,000 Jews of whom approximately 80,000 served at the front. The battle lines passed through the Pale of Settlement in which millions of Russian Jews lived. In the region of the Russian front and its nearby hinterland there was a military regime under the control of a group of anti-Semitic generals (Prince Nikolai Nikolayevich; Januszkiewicz). With the first defeats of the Russian army, the supreme command found it expedient to impute responsibility for their reversals to the Jews, who were accused of treason and spying for the Germans. Espionage trials were held and hostages were taken and sent to the interior of Russia. This was followed by mass expulsions of Jews from towns and townlets near the front line. These reached their height with the general expulsion of the Jews from northern Lithuania and Courland in June 1915.

The suffering and persecutions led Jews to attempt to evade military service and desert from the hostile army, and, in the difficult conditions caused by the mass of refugees and defeat, speculation in food and other commodities became rife among Jews. The non-Jewish population and the army reacted by intensified hatred toward them."

http://www.berdichev.org/jewish_history_6.htm

" The nine months following the February Revolution of 1917 constituted a brief springtime in the history of Russian Jewry. The Provisional Government abolished all the restrictions affecting the Jews on March 16, 1917, as one of its first measures. Jews were immediately given the chance to hold office in the government administration, to practice at the bar, and rise in the army ranks. All at once opportunity opened up to them for free development in every sphere of life, both as citizens of the state and as a national group. The hatred of the Jews, which had served as a political weapon in the hands of the ancient regime, became incompatible with the Revolution and was forced underground.

Naturally the Jews supported the Revolution and participated in the active political life which began to flourish in the country. There were Jews in all the democratic and socialist parties at all levels, from the leadership to the rank and file."

[damagedbrainn]

http://www.berdichev.org/jewish_history_8.htm

"Like all the other socialist and liberal parties, the Bolshevik party repudiated anti-Semitism, while the civic emancipation of the Jews, as that of the other Russian peoples, formed part of its program. It took some time until the party recognized Jews as a nationality. Under the influence of assimilated Jews, who carried weight in the circles of the socialist leadership of Europe and Russia, the Bolsheviks were inclined to regard integration and assimilation as the only "progressive" solution of the Jewish problem. This outlook was sharpened during the bitter discussion at the beginning of the century between the Bolsheviks and the Bund. Leaning upon Marx, K. Kautsky, and O. Bauer, Lenin declared that "there is no basis for a separate Jewish nation," and in regard to a "national Jewish culture—the slogan of the rabbis and the bourgeoisie—this is the slogan of our enemies."

Stalin declared in his pamphlet Marksizm i natsionalny vopros ("Marxism and the National Question," 1913) that a nation is a "stable community of men, which came into being by historic process and has developed on a basis of common language, territory, and economic life"; since the Jews lack this common basis they are only a "nation on paper," and the evolution of human society must necessarily lead toward their assimilation within the surrounding nations. These theories of the fathers of Communism increasingly influenced Soviet policy toward the Jews, though in the beginning the Soviets were compelled by the actual conditions to deviate from their theories and to allow the existence of Jewish political and cultural institutions (the Yevsektsiya; Yiddish schools and publications, etc.). These deviations, however, proved in the long run to be of a temporary character, after which the line—of imposed assimilation of the Jews—was implemented with even more energy and firmness.

By its war on anti-Semitism and pogroms, the new regime gained the sympathy of the Jewish masses whose lives depended on its victory. Jewish youth enthusiastically joined the Red Army and took a part in its organization. Many Jews reached the higher military ranks and played an important role in the formation of the Red Army.

However, the new regime brought complete economic ruin to the Jewish masses, most of whom belonged to the "petty bourgeoisie" of the towns and townlets. The abrogation of private commerce, confiscation of property and goods, and liquidation of the status of the townlet as the intermediary between the peasants and the large towns—all these deprived hundreds of thousands of Jewish families of their livelihoods. About 300,000 Jews succeeded in leaving the Soviet-controlled territories for Lithuania, Latvia, Poland, and Rumania. The declaration of Lenin on the failure of the economic policy of the period of "war Communism," the introduction of the New Economic Policy (NEP), together with the conclusion of the civil war and the restoration of order in the country, brought some relief to the Jews, but their economic situation was broken and hopeless.

With economic ruin, the new regime also brought spiritual ruin to the Jews. When the Bolsheviks seized power, they were compelled to recognize the fact, even if as a temporary phenomenon, of the existence of millions of Jews who were attached to their language and their national tradition.

The older Jewish members of the Communist Party were mostly assimilationists who did not want any contact with their people. However, as the success of the Bolsheviks and the efficiency of their terror measures became increasingly evident, they were joined by sections of Jewish socialist parties (the Bund, the United Jewish Socialist Workers' Party, the Po'alei Zion) as well as by individual Jews. These brought with them ideas on the fostering of a secular Jewish culture in Yiddish and envenomed hatred toward the Jewish religion, the Hebrew language, the Bible, and the Zionist movement.

The first activity of the Yevsektsiya was the liquidation of the religious and national organization of the Jews of Russia. In August 1919 the Jewish communities were dissolved and their properties confiscated. The general anti-religious policy took the form, in relation to the Jews, of persecution of traditional Jewish culture and education, of prohibiting the religious instruction of children, the closure of hadarim and yeshivot, and the seizure of synagogues which were converted into clubs, workshops, or warehouses. A violent campaign against the Jewish religion and its leaders was conducted and heavy taxes were imposed on the rabbis and other religious officials in order to compel them to resign from their positions.

To replace the Jewish culture which had been destroyed, the Jewish Communists attempted to develop a "Jewish proletarian culture," which was to be, according to Stalin's slogan, "national in form and socialist in content."

Cultural assimilation gradually gained in momentum among the Jews as they became integrated within the life of the new Soviet society. The majority of the Jewish children attended Russian schools. Jewish youth was attracted to the larger cities where the Yiddish language was nonexistent. Even the Jewish-Russian press, which served as an obstacle to assimilation, and the Jewish societies and organizations were absent there.

In Stalin's "purges" of the late 1930s, which were directed against the members of the old Communist guard, many members of the Yevsektsiya were liquidated and the main Jewish newspaper and the Ozet society were closed down. Apart from this, however, these "purges" did not bear an anti-Jewish character and were a part of the general policy of the party. At the end of the 1930s Jews still played an important role in administration, science, and Soviet art. However, no Jewish national or communal organization existed whatsoever. Assimilation took giant strides. Mixed marriages became commonplace. Yiddish-Communist culture was gradually disappearing, but there was still a class of Jewish activists, authors, and teachers who held their ground in this atmosphere of extinction, and proclaimed, in accordance with the optimistic official line in the Soviet Union, the great "success" achieved by Marxist-Leninist policy in the solution of the Jewish problem and the "renovated Jewish people" (dos banayte folk) which had emerged in the Soviet Union.

[damagedbrainn]

http://www.hagshama.org.il/en/resources/view.asp?id=1421&subject=50

"The history of Jewish people in the Diaspora had many periods. Some generations were lucky to live under the rule of those who were tolerant to the Jews, gave them privileges, and did not intervene into their internal world and matters of faith. But many lived in unbearable times of persecutions inspired by the fervent belief of Christian world that Jews were exiles on purpose, the fate of whom was to suffer for what they had done to Christ. Sometimes they were given a ``chance" to convert, but quite frequently they were just expelled, even if the price for this measure was high and meant the economic ruin of the country from which they were expelled. But no doubt, this was the central motif for their expulsions from Medieval European countries; and this was certainly what Russian Empress Elizabeth bore in mind saying “From the enemies of Christ I don’t not expect any interesting profits.” Religious hatred accompanied by its derivative forms, such as the belief that Jews are not productive, but make their living on usury and robbing their Christian neighbours, that they are the Judas who betrayed Christ for money - these beliefs instigated by the Church and authorities frequently turned into violent eruption. Jewish blood was spilled, their houses and property destroyed. These acts of violence against the Jews are usually signified in literature by the word pogrom. But the Kishinev pogrom of 1903, which is the theme of this essay, though referred to by the same word cannot be treated in the same way as those which preceded it; what happened in Kishinev 100 years ago is not just a pogrom among many others.

..........................

Prince Urussov, Russian aristocrat and liberally minded person, who was appointed as the Governor of Bessarabia after the pogrom, gave the following description of his impression regarding the condition of Jews in Bessarabia.

“The observer is struck by the number of Jewish signs in Bessarabian towns. The houses along the second-rate are occupied in unbroken succession by stores, big and small, shops of watch-makers, shoe-makers, locksmiths, tinsmiths, tailors, carpenters and so on. All these workers are huddled together in nooks and lanes amid shocking poverty. They toil hard for a living so scanty that a rusty herring and a slice of onion is considered the tip-top of luxury and prosperity. There are scores of watch-makers in small towns where the townsfolk, as a rule, have no watches. It is hard to understand where all these artisans, frequently making up seventy-five per cent of the total population of the city or town, get their orders and patrons. Competition cuts down their earnings to the limit of bare subsistence on so minute a scale as to call in question the theory of wages ....”

..........................

The pogrom in Kishinev started on 6 April, the first day of Easter. A week before the pogrom the notorious document below circulated among the tea houses of the city.

Proclamation Letter received by the owner

of the tavern “Moscow” in Kishinev

not later than 30 March, 1903

Brethren Christians!

Here comes the great day of Christ resurrection. Many years ago Our Saviour, tormented by the Jews, atoned our sins and the sins of the whole world by His blood ... Meanwhile the base Zjids are not satisfied with the blood of Our Saviour crucified by them ... Every year they shed the innocent blood of Christians and use it for their rituals. Have you not heard that they crucified a Christian boy in Dubossari (Kishinev's neighbourhood) and bled him? Yes, it is true. It is known to the authorities, but they do not declare it not to excite us against these bloody bastards, who should have been expelled from Russia long ago ...

This is the way of their jeering at us, Russians. And how much harm do they bring to our Mother Russia! They want to take possession of her … they publish various proclamations to the people in order to excite it against the authority, even against our Father the Czar, who knows the mean, cunning, deceitful and greedy nature of this nation, and does not let them liberties ...

But if you give liberty to the Zjids, he will reign our holy Russia, take everything in his paws and there will no more Russia, but Zjidowia. Brothers, in the name of our Saviour, who shed his blood for us; in the name of our Father the Czar, who cares for his people and grants them alleviating manifests, let us exclaim in the forthcoming great day: Down with Zjids! Beat these mean degenerates, blood suckers drunk with Russian blood! Remind them Odessa pogrom, during which even the army was on the side of the people; no need to say, they will help us this time ...

The party of workers, true Christians. Let it be read by your guests, otherwise we will smash the tavern.

[smooth criminal]

Thank you for info . Great post.
All I know- watch your back when dealing with Jews , they will screw you out of money . They will always try to use you for they gain .

[eternal_spirit]

damagedbrainn where did you dig that rather long winded post from some pro Jew anti christ site. ( everything I post you claim comes from some anti semitic site ) Which is the catch phrase slogan used way to much by the author of the post that's one give away.

The post makes out the Jews where persecuted for no reason. That to me seems illogical people need a reason to dislike other people could this be one reason. ( Blood libel ) Jewish ritual sacrafice of none Jews

Here is a few examples of many
1823. Velisch, Russia: On Easter Sunday, a 2½-year-old Christian boy disappeared. His body was found in a marsh one week later; there were puncture wounds all over the body and the skin was scarified. There were wounds of circumcision; the feet were bloody and a bandage had been tied around the legs. The body had been undressed, washed, and again dressed. No blood was found near the body, which was drained of blood. Doctors gave evidence on oath that the child had been tortured to death.

1827. At Vilna in Russia the stabbed corpse of a farmer's child, Ossib Petrovicz, was found. According to the testimony of the 16 year-old shepherd Zulovski, he was kidnapped by the Jews. (Nacheiner Mitteilung des Gouvernement Vilna)

1831. St. Petersburg: The Christian daughter of non-commissioned officer was the victim in this case. There were five judges, of whom four recognized the ritual character of the murder. The Jewish murderers were transported to Siberia. Monniot says the facts of this case were not contested. (Henri Desportes, Le myst. Du sang)

1891. Xanten, Prussia: A five-year-old Christian boy called Hegmann was murdered, his throat cut and the body bloodless. "The Government did all in its power to suppress the rumor" of Ritual Sacrifice The doctor who examined the boy said on June 29th that: "The trace of blood appears as an after-bleeding." And H. Nagyszokol.

1899. The Polna Case (Bohemia): Agnes Hruza, 19 years of age, was murdered March 29th, 1899. On April 1st, her body was found in a wood with the head nearly severed from the body. In spite this frightful wound, there was no blood about, although the body itself, of course, was almost bloodless.

1911-13. Kiev, Russia: In 1911 a 13-year-old Christian boy's body was found at Kiev on March 12th. After eight days his corpse was found in a brickyard completely slashed to pieces and bloodless.

[eternal_spirit]

http://www.davidicke.com/forum/showthread.php?t=11268

[eternal_spirit]

In Excavations at Gezer, the archeologist R.A.S. Macalister notes that the bodies of sacrificed young children are found in every strata of Jewish remains from the earliest times.

Photographs of the children's bodies are published in Macalister's book, although the book itself, like most works which attest to the criminal nature of the Jews, is now almost unobtainab By the phrase, "ye sons of the sorceress," Isaiah calls attention to the fact that Jewish ritual murder is a black magic rite. It is customary for the rabbi, as he drinks blood, to invoke the presence of Satan, who will then presumably carry out the wishes of the Jews. The drinkers of blood also swear eternal obedience to Satan during the blood rite.le. It is classified as a rare book, and most rare book dealers are Jews.

Isaiah also calls attention to the fact that here the children are slain "under the cleft of the rocks." This refers to the Jewish ban against burying the slain gentile child, and to hiding the body in the rocks in the hopes that the gentiles will not discover their crime. ( this being one reason mutilated corpses are to be found today )

The Jewish Encyclopedia, Vol. VIII, page 653, published in 1904, says,

"The fact, therefore, now generally accepted by critical scholars, is that in the last days of the kingdom, human sacrifices were offered to Yhwh (Yahu, or Jehovah), as King of Counsellor of the Nation, and that the Prophets disapproved of it."

Yahu also is interchangeable with Baal, the Golden Idol, and Satan, who is thought to have been a minor god of the Jews, and an instrument of Baal. The two themes of Jewish history are blood and gold, and every practice of the Jews is inextricably bound up with these two factors.

[ninja17]

^°
Yahweh, most assuredly, warned His people what would befall them if they ever turned from Him in order to serve GODS and LORDS, saying in:
Deuteronomy 30:17-20__
17 But if your heart turns away, and you are not obedient, and you are drawn away to bow down and worship gods (elohim), and serve them;
18 I declare to you this day that you will surely perish; you will not prolong your days in the land which you cross over the Yardan to possess.
19 I call heaven and earth as witnesses against you this day, that I have set before you life and death, blessings and curses. Because you are free agents to make your own choice between righteousness and evil-therefore choose life, so both you and your children may live;

Yahweh is not interchangeble with Baal.

http://yahweh.com/

[eternal_spirit]

^^^

It could be same as in the Hindu belief where the God's Goddess has two aspects sometimes more good and bad etc same goes for many religions, Occult, beliefs etc way back to the Pagans.

[eternal_spirit]

"The Talmud declares that there are two kinds of blood pleasing to the lord, viz: (1) that of Paschal holocaust [Easter sacrifice & the Feast of Purim]; (2) that of circumcision."

According to The Jewish Encyclopedia, 1903, Vol. IV., p. 90, when performing the operation of circumcision on children, the mohel (Jewish Rabbi who does the circumcision):

"takes some wine in his mouth and applies his lips to the part involved in the operation, and exerts suction, after which he expels the mixture of wine and blood into a receptacle provided."

What The Jewish Encyclopedia does not tell us is that this mixture of wine and blood is then drunk by the rabbi, as a great delicacy. No other people in the world today enacts such a weird blood rite, save, perhaps, some Stone-Age natives in the deepest jungles of the Congo or New Guinea.

[eternal_spirit]

From The Magick, in Paris, France:

"...it was the theory of the ancient (Jewish) magicians that any living being is a storehouse of energy varying in quantity according to the size and health of the animal (non-Jews), and in quality according to its mental and moral character. At the death of the animal this energy is liberated suddenly. The animal should therefore be killed within the Circle, or Triangle, as the case may be, so that its energy cannot escape...For the highest spiritual working one must accordingly choose that victim which contains the greatest and purest force. A (Christian) male child of perfect innocence and high intelligence is the most satisfactory and suitable victim." (Magick, by Master Therion, published in 1929 by the Lecram Press, Paris, France)

A footnote on p. 95 says: "(4) It appears from the Magical Records of (the Jew) Frater Perdurabo that he made this particular sacrifice on an average about 150 times every year between 1912 and 1928."