pi33
21-09-2007, 01:23 PM
"No other family was to practice it [inbreeding] to the same extent as the Rothschilds....the marriage policy of the Rothschilds was that "boys must choose other Rothschilds, or at least other Jews, for their brides; the girls were sometimes allowed Christian aristocrats"
Although not mentioned by Chamberlain, consanguineous marriages among highly visible and immensely wealthy Jewish families may also, via social identity processes, have sharpened gentile perceptions of Jews as highly concerned with racial purity. There was a relatively high level of consanguineous marriage among Jews generally (see PTSDA, Ch. 4, 6, 8), and the highly visible Rothschild family practiced consanguineous marriage even more intensively than Jewish families generally during the period, including a highly visible example of uncle-niece marriage and a great many first cousin marriages: "No other family was to practice it [inbreeding] to the same extent as the Rothschilds" (Derek Wilson 1988, 81). Consanguineous marriages continued to be a prominent trend among the Jewish haute bourgeoisie throughout the 19th century and into the 20th (Mosse 1989, 161ff).
It was indeed common for German aristocratic families to restore their fortunes by accepting wealthy Jewish daughters-in-law in the late 19th century (Massing 1949, 106-107). (One publication listed more than a thousand families where Jewish women had been married into the gentile aristocracy [Pulzer 1964, 281]). As Chamberlain asserted, the marriage policy of the Rothschilds was that "boys must choose other Rothschilds, or at least other Jews, for their brides; the girls were sometimes allowed Christian aristocrats" (Morton 1961,98). Moreover, many of the descendants of the 18th-century German court Jews converted to Christianity but continued to marry among themselves, although daughters were commonly married into the gentile nobility (W. E. Mosse 1987, 37). Such behavior by a nominally converted group of Jews (who are in effect crypto-Jews from the standpoint of the evolutionary strategy) is exactly analogous to the marriage practices of wealthy New Christians discussed in Chapter 4.
From chapter five of SSeparation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism: Amazon.co.uk: Kevin Macdonald: Books@@AMEPARAM@@http://ecx.images-amazon.com/images/I/418nAgilwEL.@@AMEPARAM@@418nAgilwEL by Professor Kevin MacDonald (Praeger Press 1998): "National Socialism as an Anti-Jewish Group Evolutionary Strategy
[I](MacDonald goes on to conclude that the National Socialism of Nazi Germany was not only a reaction to but a mirror image of what Jews were doing.)
http://home.comcast.net/~neoeugenics/nazis.htm
Although not mentioned by Chamberlain, consanguineous marriages among highly visible and immensely wealthy Jewish families may also, via social identity processes, have sharpened gentile perceptions of Jews as highly concerned with racial purity. There was a relatively high level of consanguineous marriage among Jews generally (see PTSDA, Ch. 4, 6, 8), and the highly visible Rothschild family practiced consanguineous marriage even more intensively than Jewish families generally during the period, including a highly visible example of uncle-niece marriage and a great many first cousin marriages: "No other family was to practice it [inbreeding] to the same extent as the Rothschilds" (Derek Wilson 1988, 81). Consanguineous marriages continued to be a prominent trend among the Jewish haute bourgeoisie throughout the 19th century and into the 20th (Mosse 1989, 161ff).
It was indeed common for German aristocratic families to restore their fortunes by accepting wealthy Jewish daughters-in-law in the late 19th century (Massing 1949, 106-107). (One publication listed more than a thousand families where Jewish women had been married into the gentile aristocracy [Pulzer 1964, 281]). As Chamberlain asserted, the marriage policy of the Rothschilds was that "boys must choose other Rothschilds, or at least other Jews, for their brides; the girls were sometimes allowed Christian aristocrats" (Morton 1961,98). Moreover, many of the descendants of the 18th-century German court Jews converted to Christianity but continued to marry among themselves, although daughters were commonly married into the gentile nobility (W. E. Mosse 1987, 37). Such behavior by a nominally converted group of Jews (who are in effect crypto-Jews from the standpoint of the evolutionary strategy) is exactly analogous to the marriage practices of wealthy New Christians discussed in Chapter 4.
From chapter five of SSeparation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism: Amazon.co.uk: Kevin Macdonald: Books@@AMEPARAM@@http://ecx.images-amazon.com/images/I/418nAgilwEL.@@AMEPARAM@@418nAgilwEL by Professor Kevin MacDonald (Praeger Press 1998): "National Socialism as an Anti-Jewish Group Evolutionary Strategy
[I](MacDonald goes on to conclude that the National Socialism of Nazi Germany was not only a reaction to but a mirror image of what Jews were doing.)
http://home.comcast.net/~neoeugenics/nazis.htm